الحياة الفلسطينية

من ارضنا تنبع الحياة***حياة الشعب المناضل
فلسطين ارض الورود***ورود الفصول الغادة
فمن هم شعب فلسطين؟***هم العظماء القاهرين
قاهرين الغزاة المحتلين***قاهرين الجدار المحاصر
الجدار المحاصر كالأسوار***يحيط باناس الأبرياء
فما الحياة الفلسطينية؟***هي حياة الجنود و الأمجاد و الأجداد

Mr.Wihaidi

beautiful liar lyrics

Beyonce Knowles Lyrics
Beautiful Liar Lyrics

"The Original Arab, The Bedouin"

Although we are concerned in this book with all Arabic-speaking peoples-not only in Arabia but in many lands, including Syria, Lebanon, Palestine, Jordan, Iraq, Persia, Egypt, North Africa and medieval Sicily and Spain-it is necessary to throw the spotlight first upon the original Arab, the Bedouin.
The Bedouin is no gypsy roaming aimlessly for the sake of roaming. He represents the best adaptation of human life to desert conditions. Wherever grass grows, there he goes seeking pasture. Nomadism is as much a scientific mode of living in the Nufud as industrialism is in Detroit or Manchester. It is a reasonable and stoic adjustment to an unfriendly environment. For the surface of Arabia is almost completely desert with only a narrow strip of habitable land round the periphery. The Arabians called their habitat an island, and an island it is, surrounded by water on three sides and by sand on the fourth.
Despite its size-it is the largest peninsula in the world-its total population is estimated at only seven to eight millions. Geologists tell us that the land once formed the natural continuation of the Sahara (now separated from it by the rift of the Nile Valley and the great chasm of the Red Sea) and of the sandy belt which traverses Asia through central Persia and the Gobi Desert. It is one of the driest and hottest countries in the whole world. True, the area is sandwiched between seas on the east and west, but these bodies of water are too narrow to break the climatic continuity of the Africo-Asian rainless continental masses. The ocean on the south does bring rains, to be sure, but the monsoons (an Arabic word, incidentally) which seasonably lash the land leave very little moisture for the interior. It is easy to understand why the bracing and delightful east wind has always provided a favorite theme for Arabian poets.
The Bedouin still lives, as his forebears did, in tents of goats' or camels' hair ("houses of hair"), and grazes his sheep and goats on the same ancient pastures. Sheep-and-camel- raising, and to a lesser degree horse-breeding, hunting and raiding, are his regular occupations, and are to his mind the only occupations worthy of a man. It is his conviction that agriculture-as well as all varieties of trade and craft-are beneath his dignity. And indeed there is not much tillable land. There is little wheat. Bread, to the Arabian, is a luxury. There are a few trees, the date-palm, the shrub from which comes the famous coffee of South Arabia (not introduced until the fourteenth century), grape vines, and in the oases, numerous fruits as well as almonds, sugar cane and watermelons. The frankincense tree, important in the early commercial life of South Arabia, still flourishes.
It is a harsh and forbidding land, the air dry, the soil salty. There is not a single river of significance which flows perennially and reaches the sea. None of its streams is navigable. In place of a system of rivers it has a network of wadies which carry away such floods as occur. These wadies serve another purpose: they determine the routes for the caravans and the holy pilgrimage. Since the rise of Islam the pilgrimage has formed the principal link between Arabia and the outer world.

Ali's Show in My Elecronic Library 2.0 QCC

المجموعة

beauty and the beast

The rich merchant not only has three daughters but also three sons who have little to do with the story. All the girls are good looking, particularly the youngest who becomes known as Little Beauty. The sisters are vain and jealous of Beauty who is by contrast modest and charming and wishes to stay with her father.
All of a sudden the family loses its money and is forced into a poorer lifestyle which makes life more difficult all around and exaggerates the differences between Beauty and her sisters. Beauty and the three brothers throw themselves into working for their new life while the sisters are bored. The father takes a trip in the hopes of regaining his wealth, and the older sisters demand he bring them expensive garments. Beauty asks simply for a rose.
The father is unsuccessful in his attempt to regain his wealth and in despair, wandering in the forest, is trapped in a snow storm. He comes upon a seemingly deserted palace where he finds food and shelter for the night. In the morning he wanders into the garden where he sees the perfect rose for Beauty. Upon plucking it, a hideous Beast appears and says that for his thievery he must die. The father begs for his life and, the Beast agrees to let him go if one of his daughters will take his place. If she refuses, then he must return to die himself. The Beast gives him a chest filled with gold and sends him home. This treasure enables the older daughters to make fashionable marriages. On giving Beauty the rose, her father cannot help but tell her what happened. The brothers offer to slay the Beast but the father knows that they would die in the process. Beauty insists on taking her father’s place, and so she returns with him to the Beast’s palace where he reluctantly leaves her.
In a dream Beauty sees a beautiful lady who thanks her for her sacrifice and says that she will not go unrewarded. The Beast treats her well; all her wishes are met by magic. He visits her every evening for supper and gradually Beauty grows to look forwards to these meetings as a break to the monotony of her life. At the end of each visit the Beast asks Beauty to be his wife, which she refuses although agreeing never to leave the palace. Beauty sees in the magic mirror that her father is desperately missing her and asks that she might return to visit him. The Beast assents on the condition that she return in seven days, lest he die.
The next morning she is at home. Her father is overjoyed to see her but the sisters are once again jealous of Beauty, her newly found happiness and material comfort with the Beast. They persuade Beauty to stay longer, which she does, but on the tenth night she dreams of the Beast who is dying. Wishing herself back with him, she is transported back to the castle where she finds the Beast dying of a broken heart. She realizes that she is desperately in love with the Beast and says that she would gladly marry him. At this the Beast is transformed into a prince, the Father joins them at the palace and the sisters are turned into statues until they own up to their own faults.
The Prince and Beauty live happily ever after because their "contentment is founded on goodness."

Beauty and the Beast

what did I learn and the tips

I have learn from the electronioc library

1: how to make a blogs
2: some information about scientific things

the tips

first miss heyam tell us how to make blogs
then we made a scientfic blog about healthy things
then we make the qcc book disccusion we put some storys and comments on it.

الرئتين

كيف تعمل الرئتان؟
تعمل شبكة أنابيب الشعيبات الهوائية على إدخال الهواء إلى أنسجة الرئتين وتحمل الهواء المستخدم إلى خارج الجسم. يمر الهواء الداخل من خلال هذه الأنابيب إلى أن يدخل إلى الأكياس الهوائية التي تقع في نهايات أصغر الأنابيب، وهي الموقع الذي يتم فيه تبادل الغاز بين الرئة ونظام الدورة الدموية، حيث يدخل الأكسجين إلى الأكياس الهوائية ويمر منها إلى الأوعية الشعرية ويدخل ثاني أكسيد الكربون من الأوعية الشعرية إلى الأكياس الهوائية ليتم نقله إلى خارج الرئتين.

معلومات شخصية

اسمي علي الوحيدي اعيش في فلسطين و انا طالب في مدرسة راهبات الوردية بغزة من هواياتي كرة السلة و كرة القدم واحب جميع اصدقائي منهم (محمد البكري ) و (منير الوحيدي) لدي اخ واحد و اختان. لمن يحب مراسلتي عبر الايميل
mr.wihaidi@hotmail.com